Puni Maru Magician Cheeki Squishy Charm. So was the world.Creamiicandy Crazy Poo Panda Squishy Charm - Series 2. These acts of mass murder were meant to terrorize us, and they did. The images are seared into our memories. If we are old enough, we all remember just where we were and what we were doing on September 11th, 2001 when we got the news. 111SKIN 3LAB 54 Thrones Acqua di Parma Aesop AG Body Agent Nateur Alo Antica Farmacista APOTHEKE ARCONA ASYSTEM Atelier Cologne Augustinus Bader Aveda BareMinerals® Baxter of California BeautyBio Beautyblender® BIOEFFECT Birkenstock BLUME Bobbi Brown Boscia BOTANIKA LIFE Burberry BUSY CO BUTTAH SKIN By Terry BYNACHT BYREDO C.O.
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This gets to the root of things. Talk of terror, terrorism, and terrorists is everywhere.A close friend of mine commented post-911, as we watched the unfolding of the invasions of Afghanistan and Iraq, "The reason terrorism works is because we are terrified." Acts of terror are essentially acts of fear, whether they do them or we do them whether that fear is desperation (9-11), or revenge (Shock and Awe). One might think we would, given the way in which it has become such a central word in our domestic and foreign policies, and to our very consciousness. Response: the massive "War on Terror."We have not, as far as I know, done much reflecting on terror itself. A great deal of reflecting has been done around this 20th anniversary year, both about the attacks themselves and about the U.S. But we also have had time to reflect.
These could not terrorize us if we simply were not terrified. The reason we are terrorized.is not because of terrorism, terrorists, or armed attacks. They express and enflame it spreading to more terroristic acts in response.Think about that. The acts do not create terror.
Fear, when it arises, is an invitation to something beyond fear: eternal life.This is not acquiescence. No one lives with no fears at all. It would not work without that.None of us likes all of what happens.
I say another way is possible, not because I am a master (I am a learner). Though these attachments may seem quite reasonable to most people, they are the source and cause of suffering for ourselves and others. But this only is possible when we loose our soul's attachment to "necessary" outcomes, and likewise our attachment to avoiding "unthinkable" outcomes. It disconnects us from our true selves, the present moment, and from others.It is possible to live, love, struggle, resist, hope, pursue, fight and die-all without worry without terror. When Jesus says, "Are not your lives more than food or clothing? Why do you then worry?" he is not just talking about food and clothing, he is talking about worry itself. It is to realize that our lives do not depend on any particular outcome or set of circumstances, however good and desirable they may be or however horrible they may be.
Not afraid enough to waver from his message of equality and love of enemy. It is safe to say he had fears, but he was not terrified. In his "I Have a Dream" speech, King admitted that he would prefer to live a long life, but that he did not expect to do so.
It is the life that is truly life. Eternal life is life, period. But whoever loses (please read here: "looses") one's life will keep it for eternal life." (Mark 8)Eternal life is not what happens after we die. What do you fear to lose? And what do you lose when you cling to your fear of loss? "What does it profit a person to gain the whole cosmos (the Greek word for world) and to lose one's own soul?" "Whoever seeks to save one's life will lose it. He had fears, no doubt, but he was not terrified to face his own untimely death, which became inevitable as long as he kept speaking the truth that was threatening to those in power.We saw it in NYC fire fighters who climbed the stairways to what they knew would likely be their own death.What is there to lose? It is deep and profound and real question.
So why do we cling so anxiously to what we cannot keep? There's an invitation to the spiritual life here. These things pass away along with our bodies and the memories of us. We think of ourselves in terms of many things: successes, achievements, relations, possessions, failures, mess-ups, status, reputation, and so on.Our lives are not these things. What robs us of abundant life, is a mistaken case of identity. A quality of life, not an after-life.
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"Homeless" is a condition, not an identity. At once I knew it was a better way to speak of people I have come to know. He taught me the term, "homeless survivor." Amazing how a small change in language can catch your attention and shift your thinking. No terror to fear.We say, "God is Love." I wonder whether and how we believe it? Do we feel it? Is that what is really real? Perhaps this is eternal life?Dan came to our (Zion Lutheran Church's) food give-away and free meal program last year. It is an initiation to a life beyond the grip of fear and terror, to unassailable joy and love. So that we-ironically-can learn to enjoy them for what they are: gifts.
He came for food.A few years previously, Dan had what would seem to just about anyone a fine life. Dan was kind enough to share some of his story as a homeless survivor.Most unforgettable was that Dan looked me in the eye: "It could happen to you." I could feel that with every bit of power he had, he wanted me to understand this.Dan is a few years older than me, in his sixties, well educated, well spoken, sober, and traumatized. It also speaks to the long-term effects of surviving without the shelter of a stable home.
He'd find something else and things would be ok. Over a proposed change to the terms of his employment led to a three month severance package.Dan was disappointed but not especially worried. They owned a nice house and lived in a small town just outside the Twin Cities.He'd had stable employment his whole adult life, most recently over a decade with US Bank. And made a six-figure income. He worked for a large corporation in I.T.
He left to live in his car still working for small wages, still putting his resume out there.The car was not a good home. He felt increasingly uneasy about receiving his friend's hospitality. He had moved in with a friend. The odd jobs he took could not cover rent, car and living expenses. He was too old and too old-school for the employment he was used to, and over-qualified for lesser roles.
He tells me he's lost everything: career, family, house, home, health, and.most of all, his dignity. There is no kitchen, just a dorm-room size fridge, hot plate and microwave.He wants very much to be self-sufficient again. He does not like being there. It's a single room in the same complex as the "Wet House," a shelter that does not require sobriety.
To identify, rather than dis-identify. His eyes well up as he speaks.Dan taught me to look differently, and more closely. He refuses to become a permanent client of public housing.
35% accompanied by an adult, and 16% on their own. Nearly half all those in MN currently surviving homelessness are children and youth 17 and under. A condition belonging to all of us. Being homeless is a condition. To think of the growing "problem" of homelessness among us evidenced by "tents everywhere," not as an "issue," but as human beings.
Strange, because it was not Sunday. In Dan's case I use his real name because he has already told his story publicly in a documentary called "Guttered," filmed by his friend (and mine, through Dan) Jerry Sedgwick.I highly recommend watching "Guttered." Available on YouTube.It took me a minute to realize that the ringing church bell I was hearing was ours. The extent to which I share their stories, I am careful to not reveal their identities. This, I believe, is where to start.Disclaimer: Homeless survivors tend to be extraordinarily private people.
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